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ÀÛ¼ºÀÚ °ü¸®ÀÚ ÀÛ¼ºÀÏ 2014-08-01


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Follow Providence


Dear Faithful,
Last Sunday we spoke about the necessity of being true Roman Catholics in order to go to heaven, and how Archbishop Lefebvre was really a gift of God to the Church, in the twentieth century to help us remain true Roman Catholic in these difficult times. Thanks to his great wisdom, and the grace of God which guided him, we do not want to become either schismatic, by rejecting the authority of the Pope, nor do we want to become heretics by accepting the modern errors which have unfortunately entered the Vatican and are spreading everywhere.


I would like today to highlight another principle which guided Archbishop Lefebvre throughout his long life. This principle, which he taught us constantly first by his example then by his words, is that in our life, we must always follow Divine Providence. It is easily said, however, sometimes the application can be heroic. Let us explain the principle first, then, let us see how Archbishop Lefebvre lived up to it.


To follow Divine Providence means, first of all, to seek to find God¡¯s will in all things, and once we find it to do it, to execute it faithfully, with all our mind and heart. Now, how do we know something is God¡¯s will? The will of God is first of all manifested to us through the Ten Commandments, then by the laws of the Holy Catholic Church, then by the lawful orders of our lawful superiors, then by the inspirations of the Holy Ghost, and finally by what we specifically call ¡®Providence¡¯, that is the various circumstances in our lives: our health, the events, the weather, accidents, and so on, things we do not really control.


St Gregory the Great knew a holy man, a poor beggar, who was paralyzed all his life. This poor man was brought on a stretcher every morning to the church of St Clement, in Rome, to lie at the entrance of the church and to beg from the people going in. He was always happy weather it was a sunny day, a rainy day, or a cold and snowy day. When people asked him why he was always happy, he always gave the same answer: ¡°It is God who decides the weather, and God loves us, and we should love everything God gives us! So, I¡¯m happy because I know that this is the will of God on me, and that is how God wants to sanctify me. Why should I complain?¡± When he died, people heard choirs of angels welcoming him to Heaven!


To follow Providence, to have a trustful surrender to Divine Providence, is one of the secrets of inner peace and joy. Even if it hurts. You see, that is one of the paradoxes of our beautiful faith: we can have joy in our heart, and suffer and be in pain at the same time. The reason is because we know that we are in God¡¯s hands, that the pain is willed by God either for our personal sins, or to save some souls, or to unite us more closely to the sufferings of our Blessed Crucified Lord. We know that God knows everything, that He is almighty, that nothing can happen to us outside of His Divine control. That is the secret of the inner happiness of the saints.


Let us now see what this principle meant for Archbishop Lefebvre, and how he lived it. When young Marcel Lefebvre told his parents of his desire to enter the seminary, although there was a diocesan seminary nearby, his father wanted him to go and study in Rome, with his brother who was already in the seminary for the French, in the eternal City. . God guided him to Rome through this wise decision of his father. And in his 6 years in Rome, he really understood, as we saw last Sunday, on one hand the teaching of the Church, the Roman Catholic Faith and, on the other hand, the modern errors trying to destroy this same teaching, this same faith. He saw the radical opposition between the two, that there was a deadly war going on, between truth and error.


His desire as a young priest was to work in a parish, to minister to the workers, to bring the grace of God to the families and the children. He did this for one year, then his brother Rene, who was already a missionary in Africa, urged him to come and join him in the missions. Young Father Lefebvre consulted his bishop who agreed to let him go to the African missions. So, God guided him through his bishop to become a missionary in Africa.


He spent 13 years as a missionary in Africa, after which his religious superiors appointed him as the rector of a seminary of philosophy back in France. He cried when he heard the news, because he loved the Africans so much, but, he submitted to the will of God clearly expressed through his religious superiors. Back in France, this was in 1945 just at the end of the Second World War, he noticed that some of the errors he had studied in Rome had started to be spread by the clergy. For example, he read in a terribly dangerous article by a priest called Henri De Lubac (this priest would later become one of the main thinkers of Vatican II) that it was not necessary to be baptized to go to heaven! And this is only 1945! So, Fr. Lefebvre, by being in France for a short 3 years, realized that the enemy had entered the Church and was starting to sow the cockle in the middle of the wheat, as Our Lord said in the Gospel.


A short three years later, the pope appointed him archbishop of Dakar and soon after added another burden to this duty, by making him also Apostolic Delegate for the whole of Western Africa. He was at these posts for about 14 years, from 1947 to 1961. During these years, because he represented the Pope, he had to report to him, and thus he had to go to Rome frequently. He got to know Pope Pius XII and also the Vatican very well. This way,God was preparing him for the great battles he would have to wage in the near future, those during the Council Vatican II, and the battles he would have to fight with his young Society of St Pius X.


Why precisely did Archbishop Lefebvre found the Society of St Pius X in 1970? He knew that to start a religious society in 1970, just as the new mass was coming out, was very risky, especially a society that would maintain the traditional liturgy and the traditional teaching of the Church. He knew it was going to be a fierce battle, especially against the French bishops who were the leaders in promoting the modern errors condemned by the Church in the past. Nevertheless, many young seminarians were urging him to come to their help, and some eminent people, some in the clergy and others from the laity, urged him as well. Moved by their requests, he wrote the rule of the Society and said: ¡°I am going to show this to the local bishop and if he approves it, it will be the sign of God¡¯s will for us to go ahead, but if he does not approve it, it is God¡¯s will not to go ahead.¡± And Bishop Charriere did in fact give his blessing to the new Society and approved it on November 1, 1970. For Archbishop Lefebvre, fidelity to this initial blessing is the guarantee that we are truly a religious Society of the Catholic Church, that we are following Gods will, manifested through his visible representative.


Finally, it was again this golden principle of wanting to follow Divine Providence that led him to consecrate the four bishops in June 1988. He had hesitated for many years in doing so, but seeing on one hand, that the Conciliar Rome was not changing its suicidal direction -- this was clear with the meeting of all the religions in Assisi, in October 1986, and in a document the Archbishop received from Rome soon after--, and on the other hand, seeing that the number of vocations to the priesthood especially was continuing, and that the faithful all over the world were still desperately asking for traditional priests, the Archbishop saw in these signs the clear expression of Divine Providence and therefore sign of his duty to perform this saving act.


In conclusion, my dear Faithful, when we say in the Our Father, ¡°Thy will be done¡±, we have to think about what this really means in our daily life. We must have the eyes of faith to see God speaking to us, guiding us, through events, through circumstances, through our duty of state. We must see God acting, and we must submit to his sanctifying will. That is what ¡°follow Divine Providence¡± means. May our Blessed Lady, who is indeed a model in this obedience to God¡¯s will in this total surrender to Divine Providence, help us to be as docile to the will of God as she was. Amen.


Fr. Daniel Couture