½Å¾Ó°ú ±³¸®

Home > ½Å¾Ó°ú ±³¸® > ¹Ì»ç°­·Ð

Á¦¸ñ ¼ºÃ¼¼º»ç¿Í ½ÊÀÚ°¡ÀÇ ¿­¸Å/The Eucharist & the Fruits of the Cross
ÀÛ¼ºÀÚ °ü¸®ÀÚ ÀÛ¼ºÀÏ 2014-08-01

 


¼ºÃ¼¼º»ç¿Í ½ÊÀÚ°¡ÀÇ ¿­¸Å -¼º ¸ñ¿äÀÏ(2013-03-28)

  

Ä£¾ÖÇÏ´Â ±³¿ì ¿©·¯ºÐ 

 

¿À´ÃÀº ¼º »ïÀÏ °£ ¹¬»óÀÇ ½ÃÀÛÀÌ¿ä, Áö±ØÈ÷ °Å·èÇϽŠ¼ºÃ¼¼º»ç¿Í »çÁ¦Á÷¸¦ ¼¼¿ì½Å ³¯À̸ç, ¿ì¸® ÁÖ´ÔÀÌ ¼ö³­À» ¹Þ´Â ½ÃÀÛÀÏÀÔ´Ï´Ù. Á¦°¡ Áö³­ ¹ø ¹æ¹®ÇÑ ±× ÀÌÈÄ, ¼º ±³È¸´Â »õ ±³È², ÇÁ¶õÄ¡½ºÄÚ ±³È²À» ¼±ÃâÇß½À´Ï´Ù. ±× ºÐÀÇ Ã¹ ¼Ò¹ÚÇÑ ¸ð½ÀÀº ¸Å¿ì ÁÁ¾Ò½À´Ï´Ù: ¡°¿ì¸®°¡ ¿¹¼ö ±×¸®½ºµµ¸¦ ÀÎÁ¤ÇÏÁö ¾Ê´Â´Ù¸é ¾Ç¸¶ÀÇ ¼¼¼ÓÀ» ½ÃÀÎÇÏ´Â °ÍÀÌ¿ä, ¡¦ ¿ì¸®°¡ ½ÊÀÚ°¡ ¾øÀÌ ¼¼»óÀ» »ì¾Æ°¬À» ¶§, ½ÊÀÚ°¡ ¾øÀÌ ÀÏÀ» µµ¸ðÇßÀ» ¶§, ½ÊÀÚ°¡ ¾øÀÌ ±×¸®½ºµµ¸¦ ÁÖÀåÇßÀ» ¶§, ¿ì¸®´Â ÁÖ´ÔÀÇ Á¦ÀÚ°¡ ¾Æ´Ï¸ç, ¼¼¼ÓÀûÀÎ »ç¶÷¿¡ ¼ÓÇÏ°Ô µÇ¸ç, ¿ì¸®°¡ ºñ·Ï, ÁÖ±³, »çÁ¦. Ãß±â°æ, ±³È²ÀÏÁö¶óµµ ÁÖ´ÔÀÇ Á¦ÀÚ´Â ¾Æ´Õ´Ï´Ù.¡°

 

ÀÌ¿Í °°Àº ¸»¾¸Àº Á¤¸»·Î ¹Ý°¡¿î ³»¿ëÀÔ´Ï´Ù. ¿À´Ã³¯ ÀÌ¿Í °°Àº ¸»¾¸À» µéÀ» ÇÊ¿ä°¡ ÀÖ´Â ±× °÷¿¡´Â ¾ÆÁÖ ¸¹Àº ¡°±×¸®½ºµµ ½ÊÀÚ°¡ÀÇ Àûµé¡± °¡¿îµ¥, ¡°¾ÆÁÖ ¼Ò¼öÀÇ ±×¸®½ºµµ ½ÊÀÚ°¡¸¦ »ç¶ûÇÏ´Â Àڵ顱ÀÌ ÀÖ½À´Ï´Ù. ¹Ù¿À·Î ¼ºÀÎÀº ±×µé¿¡ ´ëÇØ ¸»¾¸ÇÏ½Ã±æ  ¡±±×µéÀº ¹è(ÜÙ)¸¦ ½Å(ãê)°°ÀÌ À§ÇÏ°í – Àڱ⠹踸 ä¿ì°í - ±×µéÀÇ ÃÖÈÄ´Â ¸ê¸ÁÀ̷δÙ. ¼öÄ¡½º·± ¾óÀ» ÀÚ¶ûÀ¸·Î ¿©±â¸ç Áö»óÀÇ °Í ¸¸À» ŽÇÏ´À´Ï¶ó.¡±(Çʸ³ÇÇ 3:19)

 

±×·¯³ª »õ ±³È²ÀÇ Àü·Ê´Â ºÒÇàÇÏ°Ôµµ õÁÖ Èì¼þ(ýãâý)¿¡ ´ëÇÑ ¾Æ¸§´Ù¿ò¿¡ ´ëÇÑ °æ¿Ü½ÉÀÇ ºÎÁ·À» µå·¯³Â´Âµ¥ ÀÌ °æ¿Ü½É ºÎÁ·Àº ÀüÇüÀûÀÎ Çö´ë Àü·ÊÀÇ ¸ð½ÀÀÔ´Ï´Ù. ±³È²À» À§ÇÏ¿© ±âµµÇսôÙ.


ºÒÇàÇÏ°Ôµµ ¿À´Ã³¯ ¼º ±³È¸¿¡¼­ Á¶Â÷, ±×¸®½ºµµ ½ÊÀÚ°¡ÀÇ ÀûµéÀÌ ¸¹ÀÌ ÀÖ½À´Ï´Ù.  ¿ì¸®´Â ±× ºÐÀÇ ½ÊÀÚ°¡¸¦ »ç¶ûÇմϱî? ¿ì¸® ÁÖ´Ô²² µå¸®´Â ÀÛÀº ¾î¶² ÀÏÀ» ÇÒ ¶§, ÀÛÀº °íÅëÀ» Èñ»ýÀ¸·Î½á ±â²¨ÀÌ ¹ÙĨ´Ï±î? ÀÛÀº ÀÏ »Ó¸¸ ¾Æ´Ï¶ó, Å« Àϵµ Èñ»ýÀ¸·Î ¹ÙĨ´Ï±î?

 

¿é ¼ºÀβ²¼­ ÇϽŠ°Íó·³, õÁÖ´ÔÀÇ ¼Õ¿¡¼­ ³ª¿À´Â ÀÏÀ» ¹Þ¾Æµå¸³´Ï±î? ¾Ç¸¶°¡ ¸ðµç Àç»êÀ» »©¾Ñ°í ÇØÄ¡·Á´Â Çã¶ôÀ» ¹Þ¾ÒÀ» ¶§, ½ÉÁö¾î ¿­ ¸íÀÇ ÀÚ³àµéÀ» Á×ÀÌ°íÀÚ ÇßÀ» ¶§, ¿é ¼ºÀÎÀº ¸»¾¸ÇÏ½Ã±æ ¡°Áֽô À̵µ ÁÖ´ÔÀ̽ÿÀ, »¯´Â À̵µ ÁÖ´ÔÀ̽öó. ÁÖ´ÔÀÇ À̸§Àº Âù¹Ì ¹ÞÀ¸¼Ò¼­.¡±(¿é1:21) ¼º¼­°¡ ¸ðµç ÀÌ °°Àº ÇؾÇÀ» ³¢Ä¡´Â ¾Ç¸¶¸¦ ¹¦»çÇÒ ¶§ ¡°ÁÖ²²¼­ »¯´Â´Ù¡±¶ó°í ¿é ¼ºÀβ²¼­  ¸»¾¸ÇϽŠ´Ù´Â °ÍÀº ³î¶ö ¸¸ÇÑ ÀÏÀÔ´Ï´Ù. ±× ÀÌÀ¯´Â ¿é ¼ºÀÎÀÌ ¾Ç¸¶¸¦ ´É°¡ÇÏ´Â °Í, Áï, õÁÖ´ÔÀÇ Çã¶ôÀ» º¸´Â °ÍÀÌ¿ä, õÁÖ´ÔÀÇ Çã¶ô ¾øÀÌ´Â ¾Æ¹« °Íµµ ÇÒ ¼ö ¾ø´Ù´Â °ÍÀ» ¾Æ´Â °ÍÀÌ¿ä, ÁÁÀ¸½Å ÁÖ´Ô²²¼­ ¾ÇÀ¸·ÎºÎÅÍ ¼±À» À̲ø¾î ³»±â À§ÇÑ °ÍÀ» Á¦¿ÜÇÏ°í,  ÁÖ²²¼­´Â ¾Ç¸¶°¡ ¾î¶°ÇÑ ÇؾÇÀ» ³¢Ä¡´Â °ÍÀ» Çã¶ôÇϽÃÁö ¾Ê´Â ´Ù´Â °ÍÀÔ´Ï´Ù. 

 

±×·¡¼­ ¿é ¼ºÀÎÀº õÁÖ´Ô ¼Õ±æ¿¡¼­ ³ª¿À´Â ÀÌ ¸ðµç ½Ã·ÃµéÀ» ¹Þ¾Æµå·È½À´Ï´Ù. õÁÖ²²¼­ ¸ðµç °ÍÀ» ¿ÏÀüÈ÷ ÅëÁ¦ÇϽøç, ¿ì¸®ÀÇ °íÅëÀ» ¾Æ½Ã°í, ÀÌ °íÅëÀ¸·ÎºÎÅÍ ¼±À» ²ø¾î³»Áö ¾Ê°í´Â ÀÌ·¯ÇÑ °íÅëÀ» Çã¶ôÇϽÃÁö ¾Ê´Â´Ù´Â ¼ºÀΰú °°Àº ½Å·Ú¸¦ °¡Áö°í °íÅëÀ» ¹Þ¾Æµå·Á¾ß ÇÏ´Â °ÍÀÔ´Ï´Ù.


´õ¿íÀÌ, ¿ì¸®ÀÇ °íÅëÀ» ¹Þ¾Æµå¸± »Ó¸¸ ¾Æ´Ï¶ó, ¿ÀÈ÷·Á ÁÖ²²¼­ Áֽô ±×¸®½ºµµÀÇ ½ÊÀÚ°¡ °íÅëÀ» ÇÔ²² ÇÏ°í ÀÏÄ¡ ½ÃÄÑ¾ß ÇÕ´Ï´Ù. ±¸¿øÀÇ ½Åºñ¶ó´Â ÇÙ½ÉÀ» ¿©±â¼­ ´Ù·ç°íÀÚ ÇÕ´Ï´Ù. ±×¸®½ºµµ²²¼­´Â ¸ðµç À̵éÀ» À§ÇØ Á×À¸¼Ì½À´Ï´Ù. ¼º ¹Ù¿À·Î²²¼­´Â ¸»¾¸ÇÏ½Ã±æ ¡°±×¸®½ºµµ²²¼­ ¸¸ÀÎÀ» À§ÇÏ¿© Á×À¸¼ÌÀ½Àº ÀÌ »ì¾ÆÀÖ´Â ÀÚµé·Î ÇÏ¿©±Ý, ÀÌÁ¦ ´õ Àڱ⸦ À§ÇÏ¿© »ìÁö ¸»°í ¿ÀÁ÷ ¸¸ÀÎÀ» À§ÇÏ¿© Á×À¸½Ã°í ºÎÈ°ÇϽŠÀ̸¦ À§ÇÏ¿© »ì°Ô ÇÏ°íÀÚ ÇϽÉÀ̾úµµ´Ù.¡°(ÄÚ¸°µµ  Èļ­ 5:15) ±×¸®°í Ƽ¸ðµðÀε鿡°Ôµµ °°Àº ¸»¾¸À» Çϼ̽À´Ï´Ù.(Ƽ¸ðµð Àü¼­2:6)  È÷ºê¸®Àε鿡°Ôµµ ¸»¾¸Çϼ̽À´Ï´Ù(È÷ºê¸®¼­ 2:9)

 

±×·¯³ª ¸ðµç À̵éÀÌ Ãµ±¹¿¡ °¡´Â °ÍÀº ¾Æ´Õ´Ï´Ù. ¼º¼­¿¡¼­ ¼ö ½Ê ¹ø ¿ì¸®¸¦ »ó±â½ÃÅ°µíÀÌ, ¿ì¸® ÁÖ´Ô²²¼­ Ä£È÷ ÀÚÁÖ °æ°íÇϼ̵íÀÌ ¾î¶² À̵éÀº Áö¿Á¿¡ °¥ °ÍÀÔ´Ï´Ù. ±×¸®½ºµµ²²¼­ ¸ðµç À̵éÀ» À§ÇØ Á×À¸¼Ì´Âµ¥ ¿Ö ½ÇÁ¦ÀûÀ¸·Î´Â ÀϺθ¸ÀÌ Ãµ±¹¿¡ °¡´Â °É±î¿ä? ±× ºÐÀÇ Á×À½ÀÌ ¿ì¸®¿¡°Ô µµ¿òÀÌ µÇ±â¿¡, ¿ì¸®´Â ¹Ýµå½Ã ±× ºÐÀÇ Èñ»ý°ú ÀÏÄ¡µÇ¾î¾ß ÇÕ´Ï´Ù. ¼º ¹Ù¿À·Î²²¼­ ¼¼·Ê¿¡ ´ëÇØ ¸»¾¸Çϼ̵íÀÌ, ÀÌ°ÍÀº ¼º»çÀÇ ¸ñÀûÀÔ´Ï´Ù.

 

¡°±×·±Áï ¿ì¸®´Â ÀúÀÇ Á×À½ ¾È¿¡ ¹ÞÀº ¹Ù, (¿µ)¼¼·Î ¸»¹Ì¾Ï¾Æ Àú¿Í ÇÔ²² ¹¯Çû³ë¶ó. ´ëÀú ÀÌ´Â ±×¸®½ºµµ ¼ººÎÀÇ ¿µ±¤À¸·Î ¸»¹Ì¾Ï¾Æ Á×Àº ÀÚ °¡¿îµ¥·Î Á¶Â÷ ºÎÈ°ÇϽŠ°Í °°ÀÌ ¿ì¸®µµ ¶ÇÇÑ (Àç»ýÇÏ¿©)»õ ¿µÀ» °¡Áö°í °Å´ÒÀ¸½Ã±æ À§ÇÔÀ̴϶ó.¡°(·Î¸¶ 6:4) ±×·¡¼­ ¼¼·Ê´Â ¿ì¸®°¡ ±×¸®½ºµµÀÇ Á×À½°ú ºÎÈ°¿¡ µ¿ÂüÇÏ°Ô ÇÕ´Ï´Ù. ±×¸®°í ¼º ¹Ù¿À·Î²²¼­ ·Î¸¶Àε鿡°Ô Á» ´õ ¸»¾¸ÇϽñ桱ÀÇÀÚ(ëùí­)¸é ¶ÇÇÑ »ó¼ÓÀÚ¶ó. °ð õÁÖÀÇ »ó¼ÓÀÚ¿ä, ¶ÇÇÑ ±×¸®½ºµµ¿Í °øµ¿»ó¼ÓÀڴ϶ó. ´Ù¸¸ ¿ì¸®´Â Àú¿Í ÇÔ²² °í³­À» ´çÇÒÁö´Ï ÀÌ¿¡ ¿ì¸®´Â Àú¿Í ´õºÒ¾î ¶ÇÇÑ ¿µÈ­·Ó°Ô µÇ¸®·Î´Ù. ¡°(·Î¸¶ 8:16-17) ¿©±â¼­ ÇÙ½ÉÀÌ µÇ´Â ¸»¾¸Àº ¡°ÁÖ´Ô°ú ÇÔ²²¡±Àε¥ ÀÌ´Â ¡°±×¸®½ºµµ¿Í ÇÔ²²¡±ÇÏ´Â ¿ÂÀüÇÑ ±×¸®½ºµµÀÎÀÇ »îÀ» ¸»ÇÕ´Ï´Ù.


±×·¡¼­ ÀÌ ¼º ÁÖ°£¿¡ ¸¹Àº ³ë·ÂÀ» ±â¿ïÀδٴ °ÍÀº ¿ì¸® ÀÚ½ÅÀ» ±×¸®½ºµµÀÇ Á×À½¿¡ µû¸£±â À§ÇÔÀÌ¿ä, ±× ºÐÀÇ ºÎÈ°¿¡ °øÀ¯Çϱæ ÇÕ´çÇÑ ÀÚ°¡ µÇ±â À§ÇÔÀÌ´Ï, ¼º ¹Ù¿À·Î ¼ºÀβ²¼­ ¸»¾¸ÇϽǡ° ³ÊÈñ´Â ±×¸®½ºµµ ¿¹¼ö ¾È¿¡ ÀÖ´Â ±×¿Í °°Àº Á¤½ÅÀ» °¡ÁúÁö´Ï¶ó.¡°(Çʸ³ÇÇ 2:5) ±×¸®°í ¡°Á¤½Å¡±Àº ¼º ¹Ù¿À·Î²²¼­ ±Ç¸éÇϽŠ¿µÈ¥ÀÇ ÃàÀû¹°ÀÔ´Ï´Ù.


¡°ÃµÁÖÀÇ Çüü ¾È¿¡ °è½Å Àú´Â õÁÖ¿Í ´õºÒ¾î °°À¸½ÉÀ» À̱âÀûÀ¸·Î È®º¸ÇÏ¿©¾ß µÇ´Â °ÍÀ» »ý°¢ÇÏÁö ¾ÊÀ¸½Ã°í, ¿ÀÈ÷·Á Á¾ÀÇ Çüü¸¦ ÃëÇÏ»ç »ç¶÷°ú °°Àº ÀÚ µÇ½ÉÀ¸·Î½á, ´ç½Å ÀÚ½ÅÀ» ³·Ã߼̴À´Ï¶ó. ¶ÇÇÑ °ÑÀ¸·Î´Â »ç¶÷°ú °°ÀÌ º¸À̽ðí, ´ç½ÅÀ» ³·Ãß»ç Á×±â±îÁö ¼ø¸í ÇϼÌÀ¸¸ç ´õ±¸³ª ½ÊÀÚ°¡ »ó¿¡ Á×±â±îÁö¶óµµ ¼ø¸íÇϽÉÀ¸·Î½á(´ç½ÅÀ» ³·Ã߼̴À´Ï¶ó).¡°(Çʸ³ÇÇ2:6-8)

 

¿ì¸® ÁÖ´ÔÀº ¹Ý¶õÀÚ°¡ ¾Æ´Õ´Ï´Ù. ÁÖ´ÔÀº ¹Ý¶õÀ» µµ¸ðÇÏÁö ¾Ê½À´Ï´Ù. ¿ì¸® ÁÖ²²¼­´Â Áö±ØÈ÷ ºÎ´çÇÑ ÆÇ°á Á¶Â÷ µµ ½Âº¹Çϼ̽À´Ï´Ù. ¿ì¸®µéÀÇ Àå»óÀÌ ¿Ïº®ÇÏÁö ¸øÇÏ´õ¶óµµ, ¼³·É ½Ç¼ö°¡ ÀÖ´Ù ÇÏ´õ¶óµµ ¿ì¸®´Â Àå»ó¿¡°Ô º¹Á¾À» Çؾ߸¸ ÇÏ´Â °ÍÀÔ´Ï´Ù! ¹Ý¶õÀ» ¼±µ¿ÇÏ´Â Àڵ鸸ÀÌ ¿ì¸® ÁÖ´ÔÀ» ½ÊÀÚ°¡¿¡ ¸ø¹ÚÇô¾ß ÇÑ´Ù ¶ó°í ÁÖÀåÇÏ´Â °Í ¸¸Àº ¾Æ´Õ´Ï´Ù!


±×¸®°í ÀÌ¿Í °°Àº °â¼Õ°ú ¼ø¸íÀÇ ¿­¸Å´Â ¹«¾ùÀԴϱî?  ¡°ÀÌ·¯¹Ç·Î õÁÖ Àú¸¦ ³ôÀÌ½Ã¸ç ¸ðµç À̸§ À§¿¡ ÃÊ¿ùÇÑ À̸§À» Àú¿¡°Ô Áֻ硰(Çʸ³ÇÇ2:9). Áø½Ç·Î ¡°´ëÀú õÁÖ ±³¸¸ÇÑ ÀÚ´Â ¹°¸®Ä¡½Ã°í °â¼ÕÇÑ ÀÚ¿¡°Ô´Â ¼ºÃÑÀ» ÁÖ½ÉÀÏ»õ´Ï¶ó.¡°(º£µå·Î Àü¼­ 5:5) ±×¸®°í ¸»¾¸ÇÏ½Ã±æ ¡°ÃµÁÖÀÇ ÀºÇý´Â ¿ì¸® ÁÖ ±×¸®½ºµµ ¿¹¼ö ¾È¿¡(¹Þ´Â)¿µ¿øÇÑ »ý¸íÀ̴϶ó.  ¡°(·Î¸¶ 6:23)


ÀÌ ¼º ÁÖ°£ µ¿¾È, Àú´Â ¿©·¯ºÐ¿¡°Ô ³× º¹À½¼­¿¡ °¢°¢ ³ª¿À´Â ¼ö³­¿¡ °üÇÑ ¼º°æ±¸ÀýÀ» Á¶½É½º·´°Ô Àо½Ã¶ó°í °­·ÂÇÏ°Ô ±ÇÇÏ´Â ¹ÙÀÔ´Ï´Ù. ¸¶Å׿À, ¸¶°¡, ·ç±î¿¡¼­ÀÇ ºÎÈ°¿¡ ´ëÇÑ ¸¶Áö¸· Àå, ±×¸®°í ¼ö³­¿¡ ´ëÇÑ ÀÌÀüÀÇ µÎ ÀåÀ» Àо½Ã±â ¹Ù¶ø´Ï´Ù. ¼º ¿äÇÑ¿¡ ÀÖ¾î ºÎÈ°¿¡ ´ëÇÑ ³¡¸Ó¸® ºÎºÐÀÇ µÎ Àå, ¼ö³­¿¡ °üÇÑ ±× ÀÌÀüÀÇ µÎ Àå¿¡ °ü·ÃÀÌ ÀÖÀ¸´Ï ÀÌ°ÍÀº ´ÜÁö ¹¬»óÀÌ ¾Æ´Ï¶ó, Àڱ⠹ݼºÀ¸·Î ÀÖ´Â °ÍÀÔ´Ï´Ù. ¿ì¸® ÁÖ ¿¹¼ö ±×¸®½ºµµ¸¦ ¹Ù¶óº¸´Â »ç¶û½º·± ¸ð½À, ÁÖ´Ô ¸ö¿¡ ³­ »óóÀÇ ¿Ü°üÀ» »ç¶û½º·± ¸ð½ÀÀ¸·Î ¹Ù¶óº» °Í »Ó¸¸ ¾Æ´Ï¶ó ÁÖ´ÔÀÇ ¿µÈ¥ ³»ºÎ¸¦ Áö±ØÇÑ »ç¶ûÀÇ ¸ð½ÀÀ» Áß¿ä½ÃÇÏ¸ç ¹Ù¶óº¸´Â ¸ð½ÀÀÔ´Ï´Ù. ±× ºÐÀÇ »ý°¢Àº ¹«¾ùÀ̸ç, ±× ºÐÀÇ ´À³¦Àº ¹«¾ùÀÌ°í, ±× ºÐÀÇ À§´ëÇÑ »ç¶ûÀº ¹«¾ùÀ̾úÀ»±î? ÀÌ·¸°Ô Áö±ØÈ÷ ¸Å¼­¿î °íÅëÀ» ¹Þ¾Æµå¸®°í °¨³»ÇÏ´Â °ÍÀº ¹«¾ùÀ̾úÀ»±î?


¼º ¾î°Å½ºÆ¾²²¼­ ¼ö³­ ±â°£ ¸î Ä¥ ÀüÀÇ ¼º¹«Àϵµ Á¶°ú(ðÈΤ) °­·Ð¿¡¼­ ¿ì¸®¿¡°Ô ¸»¾¸ÇϽñæ, ¿ì¸® ÁÖ´Ô²²¼­´Â ´ç½ÅÀÌ ¹ÞÀ¸½Ã´Â °íÅë¿¡ °ü½ÉÀ» ±â¿ïÀ̽Š°ÍÀÌ ¾Æ´Ï°í, ´ç½ÅÀÇ ¿Â ¸öÀ» ±×µé¿¡°Ô Áֽø鼭 ±× ºÐ¿¡°Ô °íÅëÀ» ÁØ Àڵ鿡°Ô °ü½ÉÀ» °®À¸¼ÌÀ¸´Ï, ÀÌ´Â ±×µéÀÇ ±¸¿ø ¶§¹®À̶ó: ¡±¼ººÎ¿©, ÀúµéÀ» ¿ë¼­ÇϼҼ­. ´ë°³ ÀúµéÀÌ ±× ÇàÇÏ´Â ¹Ù¸¦ ¾ËÁö ¸øÇÔÀ̴϶ó.¡°(·ç±î23:34)


¿ì¸®°¡ ¾Ëµµ·Ï ÇϽô µ¥: ¡°±×´Â ³»°¡ »ç´Â °ÍÀÌ ¾Æ´Ï¶ó ¿ÀÁ÷ ±×¸®½ºµµ ³» ¾È¿¡ »ìÀ¸½ÉÀ̴϶ó.¡°(°¥¶óµð¾Æ 2:22) õÁÖ ¼ºÀÚ »Ó¸¸ ¾Æ´Ï¶ó ¼ººÎ²²¼­µµ ¶ÇÇÑ ±×·¯ÇϽôÏ, ¡°´ç½Å Ä£¾Æµéµµ ¾Æ³¢Áö ¾ÊÀ¸½Ã°í ¿ÀÈ÷·Á ¿ì¸® ¸ðµç À̸¦ À§ÇÏ¿© ºÙ¿© ÁֽŠÀڽôÏ, ¾îÂî ¿ì¸®¿¡°Ô ´Ù¸¥ ¸ðµç °ÍÀ» Àú¿Í ÇÔ²² ÁÖ½ÃÁö ¾ÊÀ¸½Ã¸®¿ä?¡°(·Î¸¶ 8:32) ¶ÇÇÑ ¼º½Å²²¼­µµ Ä£È÷ º¸ÆíÀû »ç¶ûÀÇ Á¤½ÅÀ̽ôÏ, ¼º½ÅÀº ¡°¼ººÎ¿Í ¼ºÀڷκÎÅÍ ¹ßÇÏ´Â(½Å°æ)"º¸ÆíÀû »ç¶ûÀÇ Á¤½Å ±× ÀÚüÀ̽ʴϴÙ.


¿Ö ÁÖ´Ô²²¼­ °íÅëÀ» ¹ÞÀ¸¼Å¾ß Çß³ª¿ä? ÀÌ´Â ¿ì¸®ÀÇ ÁË°¡ ó¹ú¹Þ¾Æ¾ß¸¸ Ç߱⠶§¹®À̸ç, ¿ì¸® Á˸¦ ±× ºÐ²²¼­ Ä£È÷ ¼ÓÁËÇϼ̱⠶§¹®ÀÔ´Ï´Ù. ÀÌ°ÍÀº ¿ì¸®ÀÇ ÁË°¡ ¾ó¸¶³ª ±íÀÌ ÃµÁÖ´Ô²² »óó°¡ µÇ¾ú´Â Áö °¡¸£ÃÄÁÝ´Ï´Ù. ±× ºÐÀÌ ¹«ÇÑÇÑ ÇູÀ̱⿡ ±× ºÐ ¾È¿¡¼­°¡ ¾Æ´Ï¶ó, ÁË·Î ¸÷½Ã »óó¹ÞÀ¸½Å ¿ì¸®¸¦ À§ÇÑ ±× ºÐ »ç¶û ¾È¿¡¼­ »óó°¡ µË´Ï´Ù. ±×·¡¼­ ¿ì¸® ÁÖ ¿¹¼ö ±×¸®½ºµµ²²¼­´Â Á˷κÎÅÍ ¿ì¸®¸¦ ¶¼¾î³õ°íÀÚ ¿øÇϽÉÀÌ´Ï, ¿ì¸®°¡ °Å·èÇÑ »î ¼Ó¿¡¼­ »ì¾Æ°è½Å õÁÖ´ÔÀ» ¸ð½Ã±â À§ÇÔÀÔ´Ï´Ù. Á˾ÇÀ» Çø¿ÀÇϵµ·Ï ÇսôÙ. ¾î¶°ÇÑ ºñ¿ëÀ» Ä¡·êÁö¶óµµ Á˾ÇÀ» ÇÇÇÏ°í ½ÊÀÚ°¡¿¡ ¸ø ¹ÚÈ÷½Å ±×¸®½ºµµ¸¦ »ç¶ûÇÏ°í ±× ºÐ²²¼­ ¿À´Ã³¯ ¹Þ°í ÀÖ´Â, °í¸¶¿öÇÏÁö ¾Ê´Â ¸ðµç °ÍÀ» ÀÎÇÏ¿© ±× ºÐÀ» À§·ÎÇÏ°í, ¸¹Àº ¿µÈ¥µéÀ» ÁÖ´Ô²²·Î À̲ü½Ã´Ù.


±× ¾î´À ´©±¸µµ ¼º¸ð´Ô¸¸Å­ ¿ì¸® ÁÖ ¿¹¼ö ±×¸®½ºµµÀÇ ¿µÈ¥¿¡ ±íÀÌ Ä§ÅõÇÑ ÀÌ´Â ¾ø½À´Ï´Ù. ±× ¾î´À ´©±¸µµ ÁÖ´ÔÀÇ °íÅë¿¡ ´õ ¡°ÇÔ²² µ¿ÂüÇÑ »ç¶÷¡±Àº ¾øÀ¸¸ç, Áö±Ý ¼º¸ð´ÔÀº ÁÖ´ÔÀÇ ¿µ±¤ ¼Ó¿¡¼­ ÇÔ²²ÇÏ°í °è½Ê´Ï´Ù. ±× ¾î´À ´©±¸µµ ½ÊÀÚ°¡ ¾Æ·¡¿¡ Á¦ÀÏ ¸ÕÀú °è¼Ì°í, ¿¹¼ö²² °¡Àå °¡±îÀÌ °è½Ã°í, ±× ºÐÀÇ Èñ»ý¿¡ ¹ÐÂøÇØ ÀÖ°í, ÁÖ´ÔÀÌ Áֽô °íÅë°ú ÇÔ²² ÇÏ´Â ¼º¸ð´Ô¸¸Å­ ¿ì¸®¸¦ ½ÊÀÚ°¡·Î À̲ø¾î ÁÙ ¼ö ÀÖ´Â ÁÁÀº À§Ä¡¿¡ ¼­ °è½Å ºÐÀº ¾ø½À´Ï´Ù.


¸£Æäºê¸£ ´ëÁÖ±³´ÔÀº ¼ö³­ÀÇ ½ÊÀÚ°¡ ¾Æ·¡¿¡ °è½Å ¿¬¹ÎÀÇ ¼º¸ð´Ô²² À§´ëÇÑ ºÀÇåÀ» Çϼ̽À´Ï´Ù. ´ëÁÖ±³²²¼­´Â ¼º¸ð´ÔÀ» ¿ì¸® ¼ö³àȸÀÇ ÈÄ¿øÀÚ·Î Á¤Çϼ̰í, ÁÖ²²¼­ ½ÊÀÚ°¡ »ó¿¡¼­ ¸öÀ» ¹ÙÄ¡½Ãµí ¼º¸ð´Ô²²¼­ ¿ì¸® »çÁ¦Á÷ÀÇ ¸ðÈÄ(Ù½ý¨)À̽ÉÀ» ¿ì¸®¿¡°Ô º¸¿©Áּ̽À´Ï´Ù. ¼º¸ð´ÔÀº ¶ÇÇÑ ÃÖÈÄÀÇ ¸¸Âù Á÷Àü, ±×³¯ »çÁ¦ ¼­Ç°À» ¹ÞÀº ¼º ¿äÇÑÀÇ, »õ·Î¿î »çÁ¦ÀÇ ¸ðÈÄÀ̽ʴϴÙ. ¿¬¹ÎÀÇ ¼º¸ð²²¼­ ¼ö³­°ú Á×À¸½É°ú ºÎÈ°ÀÇ Ç³¼ºÇÑ ¿­¸Å¸¦ ¹ÞÀ» ¼ö ÀÖµµ·Ï ¿ì¸®°¡ ±×¸®½ºµµÀÇ °íÅëÀÇ ½Åºñ·Î µé¾î°¥ ¼ö ÀÖµµ·Ï °£Ã»ÇսôÙ.


½ÊÀÚ°¡ÀÇ ¿­¸Å´Â °Å·èÇÑ ¼ºÃ¼ÀÔ´Ï´Ù. °¡Àå ±Ø½ÉÇÑ ¼ö³­¿¡¼­ ³ª¿À´Â °¡Àå ´ÞÄÞÇÑ ¿­¸ÅÀÔ´Ï´Ù. ¾î´À Á¾±³¿¡µµ ÀÌ¿Í À¯»çÇÑ °ÍÀº ¾ø½À´Ï´Ù. »ç¶÷ÀÌ ¸¸µé¾î ³½ °ÍÀº õÁÖ²²¼­ ÀǵµÇϽŠ°Í°ú µ¿µîÇÒ ¼ö°¡ ¾ø½À´Ï´Ù. ÀÌ°ÍÀÌ ¿ì¸®°¡ ²Þ²Ù¾î¿Ô´ø ±× ¾î´À °Íº¸´Ùµµ ´õ Ä£¹ÐÇÏ°Ô ÃµÁÖ´Ô°ú ÀÌ°÷¿¡¼­ ÀÏÄ¡µÇµµ·Ï ½ÇÇöÇÏ´Â °ÍÀÌ ÃµÁÖ´ÔÀÇ ¹æ½ÄÀÎ °Í ÀÔ´Ï´Ù. ±×¸®°í ±× ¿­¸Å´Â ¹Ù·Î ½ÊÀÚ°¡ Èñ»ýÀÇ ¿­¸Å¿ä, Èñ»ý ¹Ì»çÀÇ ¿­¸ÅÀÎ °ÍÀÔ´Ï´Ù.

 

±× ºÐÀº ¡®ÃµÁÖ´ÔÀÇ ¾î¸° ¾ç¡¯ÀÌ½Ã°í ¼¼»óÀ¸·ÎºÎÅÍ Á˸¦ Áö°í °¡½Ã´Â ºÐ¡¯À̽ʴϴÙ. °Å·èÇÑ ¼ºÃ¼, ½ÊÀÚ°¡ÀÇ ¿­¸Å, »ý¸íÀÇ ³ª¹« ¾È¿¡ °è½Å ÁÖ´ÔÀ» ¹¬»óÇϵµ·Ï ÇսôÙ. ¡°³» »ìÀ» ¸Ô°í ³» ÇǸ¦ ¸¶½Ã´Â ÀÚ´Â ¿µ»ýÀ» ¾ò°í ³ª ¶ÇÇÑ ³¡ ³¯¿¡ Àú¸¦ ºÎÈ°ÄÉÇϸ®´Ï, ´ëÀú ³» »ìÀº ÁøÁþ ¸ÔÀ» °ÍÀÌ¿ä, ³» ÇÇ´Â ÁøÁþ ¸¶½Ç °ÍÀÌ´Ï, ³» »ìÀ» ¸Ô°í ³» ÇǸ¦ ¸¶½Ã´Â ÀÚ´Â ³»°Ô °ÅÇÏ°í ³ªµµ Àú¿¡°Ô °ÅÇϸ硰(¿ä¿Õ6:55-57)  ¾Æ¸à. 


 ÇÁ¶û¼Ò¾Æ ·¹³× ½ÅºÎ(¼ººñ¿À10¼¼È¸ ¾Æ½Ã¾Æ °ü±¸ ¼Ò¼Ó »çÁ¦)


 

The Eucharist & the Fruits of the Cross


My dear Brethren,
Today is the beginning of the Sacred Triduum, the day of the institution of the Most Holy Eucharist and of the Holy Priesthood, the beginning of the Passion of Our Lord.


Since my last visit, the Church now has a new pope, Pope Francis. His first homily was quite good: ¡°When we do not profess Jesus Christ, we profess the worldliness of the devil, a demonic worldliness...  When we journey without the Cross, when we build without the Cross, when we profess Christ without the Cross, we are not disciples of the Lord, we are worldly: we may be bishops, priests, cardinals, popes, but not disciples of the Lord.¡± These words are indeed most welcome: we need to hear such words today, where so few lovers of the Cross of Christ are among many ¡°enemies of the Cross of Christ¡±. St Paul says of them: ¡°their god is their belly; their end is destruction; and their glory is in their shame; who mind earthly things¡± (Phil. 3:19). But the new Pope¡¯s liturgies unfortunately lack of esteem for the beauty of the Divine Worship; that lack of esteem is typical of modern clergy. Let us pray for him.


Unfortunately even in the Church today, there are many enemies of the Cross of Christ. Are we lovers of the Cross? Do we welcome the sacrifices, the little sufferings as an occasion of something to offer to Our Lord? And not only the little sufferings,  but even sometimes the big ones? Do we accept them from God¡¯s hands, as the holy man Job did? Remember when the devil had asked permission to hurt him in all his possession, even going so far as to kill his ten children, Job said: ¡°the Lord gave, and the Lord hath taken away: as it hath pleased the Lord so is it done: blessed be the name of the Lord¡± (Job 1:21). It is amazing to see Job saying that ¡°the Lord hath taken away¡± when the Scripture had just described the devil causing all this damage. The reason is that Job sees beyond the devil, he sees the Divine Permission, and knows that the devil can do nothing without God¡¯s permission, and that God does not permit the devil to do any harm except so that He – the Good Lord – may draw good out of that evil. So Job received these sufferings from the hands of God. And this is the way we should always receive them, with the same confidence that God is in full control, God knows our sufferings, and He will not allow such suffering without drawing good out of it.


Moreover we should not only accept our sufferings, but unite them with Christ¡¯s offering, with Christ¡¯s sacrifice. We touch here there very heart of the mystery of Redemption. Christ died for all, St Paul says: ¡°Christ died for all, so that they also who live, may not now live to themselves, but unto him who died for them, and rose again¡± (2 Cor. 5:15). And he says the same to Timothy (1 Tim. 2:6) and to the Hebrews (Heb. 2:9). Yet not every man will go to Heaven: some will go to Hell, as the Scriptures remind us many times, and Our Lord Himself warned us very often. Why is this, that Christ having died for all, not all actually go to Heaven? Because for His death to benefit us, we must be united with His Sacrifice: this is the purpose of the Sacraments, as St Paul says about Baptism: ¡°For we are buried together with him by baptism into death; that as Christ is risen from the dead by the glory of the Father, so we also may walk in newness of life¡± (Rom. 6:4). Thus Baptism conforms us to Christ¡¯s death and resurrection. And St Paul says a little further to the Romans: ¡°we are the sons of God. And if sons, heirs also; heirs indeed of God, and joint heirs with Christ: yet so, if we suffer with him, that we may be also glorified with him¡± (Rom. 8:16-17). The key word here is ¡°with Him¡±: this is the whole Christian life, ¡°with Christ¡±.


So the great effort of all this holy week is to conform ourselves with the death of Christ, so as to deserve to share in His Resurrection, as St Paul says: ¡°For let this mind be in you, which was also in Christ Jesus¡± (Phil. 2:5); and what ¡°mind¡±, what disposition of soul does St Paul recommend: ¡°Who being in the form of God, thought it not robbery to be equal with God: But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. He humbled himself, becoming obedient unto death, even to the death of the cross.¡± (Phil. 2:6-8). Our Lord is not a rebel; Our Lord does not promote rebellion; Our Lord even submitted to most unjust judges. How much more ought we to obey our good superiors, even if they are imperfect and make some mistakes! Those who preach rebellion do not preach Our Lord Jesus Christ crucified!


And what are the fruit of this humility and obedience? ¡°For which cause God also hath exalted him, and hath given him a name which is above all names¡± (Phil. 2:9). Truly ¡°God resists the proud, but to the humble He gives His grace¡± (1st Peter 5:5), and ¡°the grace of God is everlasting life¡± (Rom. 6:23)!


During this Holy Week, I strongly recommend you to read carefully the passages on the Passion in each of the four Gospels: the last chapter of Matthew Mark and Luke are on the Resurrection, and the two previous ones are on the Passion; for St John he has two chapters at the end on the Resurrection, and the previous two are on the Passion. This should be done not just as a meditation, but as a contemplation: a loving look at Our Lord Jesus Christ, a loving look not only on the outside (what He suffered in His body), but most importantly a loving look inside His Soul: what were His thoughts? What were His feelings? What were His great love, for which sake He accepted and offered so much sufferings?


St Augustine told us, a few days ago in the sermon at Matins, that during His Passion, Our Lord did not pay attention so much to those by whom He was suffering, but to those for whom His was suffering, offering His whole self for them, for their salvation: ¡°Father, forgive them, for they know not what they do¡± (Lk. 23:34).


And St Paul let us discover these thoughts of Christ during His Passion: ¡°And I live, now not I; but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me, and delivered himself for me¡± (Gal. 2:20). Not only did the Son love us, the Father too: ¡°He that spared not even his own Son, but delivered him up for us all, how hath he not also, with him, given us all things?¡± (Rom. 8:32). And the Holy Ghost is himself that common Spirit of Love ¡°that proceedeth from the Father and the Son¡± (Credo).

But why did He have to suffer? Because our sins de served punishment, and He took our sins upon Himself to expiate for them. This teaches how deeply our sins hurt God, not in himself since He is infinitely happy, but in his love for us, who are so damaged by sin. So Our Lord Jesus Christ wanted to deliver us from our sins, so that we may serve the living God in holiness of life. Let us learn there to detest sin, to avoid it at all cost, and to love Christ crucified, to console Him of all the ingratitude He receives today, and to draw many souls to Him.


No one has penetrated into the soul of Our Lord Jesus Christ as much as the Blessed Virgin Mary; no one was more ¡°one with Him¡± in His Sufferings, and is now one with Him in His glory; no one is better placed that She is to lead us to the foot of the Cross, where she is first, close to Jesus, close to His Sacrifice, to His Offering, nay, one with His Offering.


Archbishop Lefebvre had a great devotion to Our Lady of Compassion, at the foot of the Cross; he chose her to be the patron of our Sisters. He showed to us that She is the Mother of the High Priest, Christ offering Himself on the Cross; she is also the mother of the new priest, St John, just ordained the day before during the Last Supper. May Our Lady of Compassion help us to enter into this mystery of the sufferings of Christ, so as to receive the full fruits of His Passion, death and Resurrection.


The fruit of the Cross is the Holy Eucharist: most sweet fruit of the most bitter passion. Nowhere is there found any religion that has anything similar: what men have invented cannot equal what God has designed! This is God¡¯s way to realise already here a union with Him more intimate than anything we would have dreamed of. And that fruit is the fruit of the Sacrifice of the Cross, of the Sacrifice of the Mass: He is ¡°the Lamb of God, Who takes away the sins of the world¡±. Let us love to contemplate Our Lord in the Holy Eucharist, the fruit of the Cross, the Tree of Life. ¡°He that eateth my flesh, and drinketh my blood, hath everlasting life: and I will raise him up in the last day. For my flesh is meat indeed: and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, abideth in me, and I in him¡± (Jn. 6:55-57). Amen.
Fr. F. Laisney