½Å¾Ó°ú ±³¸®

Home > ½Å¾Ó°ú ±³¸® > ¹Ì»ç°­·Ð

Á¦¸ñ ¿¹¼ö´ÔÀÇ À縲/The Second Coming-¼º½Å °­¸² ¸¶Áö¸· ÁÖ
ÀÛ¼ºÀÚ °ü¸®ÀÚ ÀÛ¼ºÀÏ 2014-07-23



¿¹¼ö´ÔÀÇ À縲 - ¼º½Å °­¸² ¸¶Áö¸· ÁÖ(2012 -12 -02)


¼ººÎ¿Í ¼ºÀÚ¿Í ¼º½ÅÀÇ À̸§À»  ÀÎÇÏ¿© ÇϳªÀÌ´Ù. ¾Æ¸à.

 

»ç¶ûÇÏ´Â ±³¿ì ¿©·¯ºÐ. ¼º½Å°­¸² ÈÄ ¸¶Áö¸· ÁÖÀÏ·Î½á ¿ì¸® ÁÖ ¿¹¼ö ±×¸®½ºµµ²²¼­ ¼¼»ó Á¾¸»¿¡ ÀÖÀ» Àç¾Ó°ú À縲¿¡ ´ëÇØ ¼±Æ÷ÇϽô °ÍÀ» ´Ù½Ã µè°Ô µË´Ï´Ù. ¡°ÀÎÀÚ Å« ±Ç´É°ú À§¾öÀ¸·Î ±¸¸§À» Ÿ°í ¿ÈÀ» º¸¸®´Ï¡±(·ç±î21:27) ÀÌ´Â ½Å¾Ó¼±¾ðÀ¸·Î¼­ ½Å°æ¿¡¼­ ÀÌ·¸°Ô ¿ÜĨ´Ï´Ù. ¡°³ª ¡¦..¿¹¼ö ±×¸®½ºµµ¸¦ ¹ÏÀ¸¸ç¡¦¡¦»ê ÀÌ¿Í Á×Àº À̸¦ ½ÉÆÇÇÏ·¯ ¿À½Ã´Â °ÍÀ» ¹Ï»ç¿À¸ç¡¦¡±


±×¸®½ºµµ²²¼­´Â µÎ ¹ø ¿À½Ê´Ï´Ù. 2õ¿© ³â Àü¿¡ óÀ½ ¿À¼Ì°í ¼¼»ó Á¾¸» ¶§¿¡ ´Ù½Ã ¿À½Ê´Ï´Ù. ù ¹ø° ¿À¼ÌÀ» ¶§ ¿¬¾àÇÏ°í °â¼ÕÇÏ°Ô ¿À¼ÌÁö¸¸ À縲 ¶§´Â ±Ç´É°ú À§¾öÀ» °¡Áö°í ¿À½Ê´Ï´Ù. ù ¹ø°´Â ÀÚºñ¸¦ ½ÇõÇÏ·¯, µÎ ¹ø°´Â Á¤ÀǸ¦ ½ÇõÇÏ·¯ ¿À½Ê´Ï´Ù. ÁÖ´Ô²²¼­ ù ¹ø°¿¡ ±¸¿øÇÏ·¯ ¿À½ÃÁö ¾Ê¾Ò´õ¶ó¸é, ±× ¾î´À ´©±¸µµ ¼¼»óÁ¾¸»¿¡ ÁÖ´ÔÀÇ ¿À¸¥ Æí¿¡ ÀÖÀ» »ç¶÷ÀÌ ¾ø°í ¸ðµç ÀÌ°¡ ¿ÞÆí¿¡ ¼­°Ô µÉ °ÍÀÔ´Ï´Ù.


¿ì¸® ÁÖ ¿¹¼ö ±×¸®½ºµµ²²¼­´Â õÁÖ´ÔÀÇ ¸»¾¸À̽Å, õÁÖ ¼ºÀÚÀ̽ʴϴÙ. ±× ºÐ²²¼­ ÀÌ ¼¼»ó¿¡ óÀ½ ¿À¼ÌÀ» ¶§ ºñÀ¯·Î½á ÀÚ½ÅÀ» µå·¯³»¼Ì½À´Ï´Ù. ¡°½ÉÀº ÀÚ ±× ¾¾¸¦ ½ÉÀ¸·¯ ³ª°¡¼­ ½ÉÀ» »õ¡±(·çÄ«8:5) ±× ¾¾¾ÑÀº °â¼ÕÀ̸ç, µéÆÇ¿¡ °ÅÀÇ º¸ÀÌÁö ¾Ê´Â ¾ÆÁÖ ÀÛÀº ¾¾¾Ñ, ±×·¯¸é¼­ ¸¹Àº ¿­¸Å¸¦ ¸Î´Â ¾¾¾ÑÀÔ´Ï´Ù.

 

±×·¯³ª ±× ºÐ²²¼­ óÀ½ ¿À¼ÌÀ» ¶§ ¿ì¸®´Â ±×¸®½ºµµ¸¦ ¾î¶»°Ô ¹Þ¾Æµå·È³ª¿ä? ¼º ¿ä¿Õ²²¼­ ¸»¾¸ÇϽñæ: ¡°º» ¶¥¿¡ ¿À½ÃµÇ ±× ¹é¼ºÀÌ ¿µÁ¢Ä¡ ¾Æ´ÏÇÏ¿´°í ¹«¸© ´ç½ÅÀ» ¿µÁ¢ÇÏ¸ç °âÇÏ¿© ±× À̸§À» ¹Ï´Â À̵鿡°Ô´Â ´ÉÀ» ÁÖ»ç õÁÖÀÇ Àڳడ µÇ°Ô ÇÏ¿´À¸´Ï¡±(¿ä¿Õ 1:11-12) ±×·¯¹Ç·Î ÀÌ°ÍÀº ¿ì¸®°¡ ÁÖ´ÔÀ» ¾î¶»°Ô ¹Þ¾Æµå·È´Â°¡¸¦ ¾Ë¾Æº¸´Âµ¥ °¡Àå Áß¿äÇÑ ´ë¸ñÀÔ´Ï´Ù. ¡°½ÉÀº ÀÚ ±× ¾¾¸¦ ½ÉÀ¸·¯ ³ª°¡¼­ ½ÉÀ» »õ, ¾î¶² °ÍÀº ±æ°¡¿¡ ¶³¾îÁö¸ç ¹âÈ÷±âµµ ÇÏ°í, ¶Ç ÇÏ´ÃÀÇ »õ µéÀÌ ±× ¾¾¸¦ ÂɾƸ԰í, ¾î¶² °ÍÀº µ¹ À§¿¡ ¶³¾îÁö¸Å ½À±â°¡ ¾ø´Â °í·Î ³µ´Ù°¡ ¸¶¸£°í, ¾î¶² °ÍÀº °¡½Ã´ýºÒ¿¡ ¶³¾îÁö¸Å °¡½Ã°¡ ¸¸°¡Áö·Î ³ª¼­ µ¤¾î ´©¸£°í, ¾î¶² °ÍÀº ÁÁÀº ¶¥¿¡ ¶³¾îÁ® ³ª¸Å, °á½ÇÇÔÀÌ ¹é¹è³ª µÇ¸®¶ó¡± (·ç±î 8:5-8)


±× ºÐÀÌ Ã³À½ ¿À¼ÌÀ» ¶§ ±×¸®½ºµµ¸¦ ¾î¶»°Ô ¹Þ¾Æµå·È´Â°¡¿¡ °üÇÑ °Íó·³, À縲ÇÏ½Ç ¶§ Àγ» ¼Ó¿¡¼­ ¸¹Àº ¿­¸Å¸¦ ¸Î´Â ÁÁÀº ¶¥°°ÀÌ ±× ºÐÀ» ¹Þ¾Æµå·È´Â°¡¿¡ ´ëÇØ ½ÉÆÇÀ» ¹Þ°Ô µÉ °ÍÀÔ´Ï´Ù. ÇÑ °¡Áö ´ö¼ºÀÌ ÀÖÀ¸´Ï, ±×¸®½ºµµ²²¼­ óÀ½ ¿À¼ÌÀ» ¶§ÀÇ Æ¯¼º, ÀÌ´Â Á¦°¡ °­Á¶ÇÏ°í ½ÍÀº °ÍÀº ±×¸®½ºµµ²²¼­ ÀÚ½ÅÀ» ³·Ã߽ðí óÀ½ ¿À½Å °ÍÀ̶ó´Â Á¡ÀÔ´Ï´Ù.

 

ÀÌÁ¦´Â À§¾öÀ» °¡Áö°í ´Ù½Ã ¿À½Ê´Ï´Ù. ¾Ç¸¶ÀÇ ±³¸¸°ú ÀÚ½ÅÀÇ Çà½Ç·Î½á õÁÖó·³ µÇ°íÀÚ Çß´ø ¿ì¸®ÀÇ Ã¹ ¹ø° ºÎ¸ðÀÇ ¿À¸¸¿¡ ÀÇÇÏ¿© Á˾ÇÀÌ ¼¼»ó ¼ÓÀ¸·Î µé¾î¿Ô½À´Ï´Ù. ±³¸¸Àº ºÒ¼øÁ¾À¸·Î À̲ø°í ¹Ý¶õÀ» À̲ü´Ï´Ù. ¿ì¸® ÁÖ ¿¹¼ö±×¸®½ºµµ²²¼­´Â »ç¶û½º·± °â¼Õ°ú ÀÚ±âÈñ»ýÀ̶ó´Â ¼ø¸íÀ» ÇàÇÔÀ¸·Î½á ¿ì¸®¸¦ ±¸¿øÇϱâ À§ÇÏ¿© ¿À¼Ì½À´Ï´Ù.

 

ÀÌ°ÍÀº ±× ºÐ²²¼­ ¿ì¸®¿¡°Ô¼­ ã°íÀÚ ÇϽŠÀ§´ëÇÑ ´ö¼ºÀÔ´Ï´Ù. ¡°³ÊÈñ´Â ³» ¸Û¿¡¸¦ ¸Å¸ç ¶Ç ³» ¸¶À½ÀÌ ¾ç¼±ÇÏ°í °â¼ÕÇÔÀ» ³»°Ô ¹è¿ì¶ó. ÀÌ¿¡ ³ÊÈñ ¿µÈ¥¿¡ Æí¾ÈÇÔÀ» ¾òÀ¸¸®¶ó¡± (¸¶Å׿À 11;29) ±×¸®°í ¹Ù¿À·Î ¼ºÀβ²¼­ ¸»¾¸ÇϽñ⸦ ¡°ÀþÀº ÀÚµé¾Æ, ³ÊÈñµµ ÀÌ¿Í ¸¶Âù°¡Áö·Î Àå·Îµé¿¡°Ô ¼øÁ¾ÇÒÁö´Ï¶ó(±×¸®°í)¼­·Î ±³Á¦ÇÒ ¶§¿¡´Â ´©±¸³ª °â¼ÕÇÔÀÇ ÀǺ¹À» ÀÔÀ»Áö¾î´Ù. ´ëÀú õÁÖ, ±³¸¸ÇÑ ÀÚ´Â ¹°¸®Ä¡½Ã°í °â¼ÕÇÑ ÀÚ¿¡°Ô´Â ¼ºÃÑÀ» ÁÖ½ÉÀÏ »õ´Ï¶ó¡± (º£µå·Î Àü¼­5-5)

 

½Ç·Î Àΰ£ÀÇ ±³¸¸Àº Áö±ØÈ÷ ³ôÀ¸½Å ºÐ ¾Õ¿¡¼­´Â Àǹ̰¡ ¾ø´Â °ÍÀÔ´Ï´Ù. ±×·³À¸·Î ÀÌ»ç¾ß´Â ¾Æ¸§´ä°Ô Ç¥ÇöÇϱ⸦ ¡°ÁöÁ¸¹«»óÇÏ¸ç ¿µ¿øÈ÷ °ÅÇÏ¸ç °Å·èÇÏ´Ù À̸§ÇÏ´Â ÀÚ°¡ ÀÌ°°ÀÌ ¸»¾¸ÇÏ½ÃµÇ ³»°¡ ³ô°í °Å·èÇÑ °÷¿¡ °ÅÇÏ¸ç ¶ÇÇÑ ÅëȸÇÏ°í ¸¶À½ÀÌ °â¼ÕÇÑ ÀÚ¿Í ÇÔ²² °ÅÇÏ´Â ÀÌ´Â °â¼ÕÇÑ ÀÚÀÇ ¿µÀ» ¼Ò»ýÄÉ Çϸç ÅëȸÇÏ´Â ÀÚÀÇ ¿µÀ» ¼Ò»ý½ÃÅ°´À´Ï¶ó¡±(ÀÌ»ç¾ß 57:15)


°â¼ÕÀº ¼º¸ð´ÔÀÇ À§´ëÇÑ ´ö¼ºÀÔ´Ï´Ù. ¡°ÀÌ¹Ì ´ç½Å Á¾ÀÇ ºñõÇÔÀ» µ¹¾Æº¸¼ÌÀ¸´Ï, ÀÌ·Î ÀÎÇÏ¿© ÀÌÁ¦·ÎºÎÅÍ ¸¸¼¼°¡ ³ª¸¦ º¹µÇ´Ù ÀÏÄÃÀ¸¸®µµ´Ù¡±(·ç±î1:48) ¼º¸ð´ÔÀº õ»ó¿¡ ºÒ¸®¾îÁ® °¡¼Ì°í ¸ðµç °Í À§¿¡, ½ÉÁö¾î õ»çµé º¸´Ù ´õ ³ôÀÌ Çö¾ç(úéåÀ)µÇ¾ú½À´Ï´Ù. ¡°´ëÀú ½º½º·Î ³ôÀÌ´Â ÀÚ´Â ³·¾ÆÁö°í ½º½º·Î ³·Ãß´Â ÀÚ´Â ³ô¾ÆÁüÀ̴϶ó.¡±(·çÄ«14:11)

 

ÁÖ´Ô À縲ÇÏ½Ç ¶§¿¡, ±×¸®½ºµµ¿Í ÇÔ²² Çö¾çµÇ±â À§Çؼ­´Â ¿ì¸®´Â ÁÖ²²¼­ óÀ½ ÀÌ ¶¥¿¡ ¿À¼ÌÀ» ¶§ ÇàÇϽŠ°â¼Õó·³ ¿ì¸® ÀÚ½ÅÀ» ³·Ãß¾î¾ß¸¸ ÇÕ´Ï´Ù. ¡°³ÊÈñ´Â ±×¸®½ºµµ ¿¹¼ö ¾È¿¡ ÀÖ´Â ±×¿Í °°Àº Á¤½ÅÀ» °¡ÁúÁö´Ï¶ó. õÁÖÀÇ Çüü(û¡ô÷) ¾È¿¡ °è½Å Àú´Â, õÁÖ¿Í ´õºÒ¾î °°À¸½ÉÀ» À̱âÀûÀ¸·Î È®º¸ÇÏ¿©¾ß µÇ´Â °ÍÀ» »ý°¢Áö ¾ÊÀ¸½Ã°í ¿ÀÈ÷·Á Á¾ÀÇ Çüü¸¦ ÃëÇÏ»ç »ç¶÷°ú °°Àº ÀÚ µÇ½ÉÀ¸·Î½á, ´ç½Å ÀÚ½ÅÀ» ³·Ã߼̴À´Ï¶ó. ¶ÇÇÑ °ÑÀ¸·Î´Â »ç¶÷°ú °°ÀÌ º¸ÀÌ½Ã°í ´ç½ÅÀ» ³·Ãß»ç Á×±â±îÁö ¼ø¸íÇϼÌÀ¸¸ç ´õ±¸³ª ½ÊÀÚ°¡»ó¿¡ Á×±â±îÁö¶óµµ ¼ø¸íÇϽÉÀ¸·Î½á ´ç½ÅÀ» ³·Ã߼̴À´Ï¶ó."(ºô¸³º¸¼­ 2:5_8) ÀÌ°ÍÀº ¹Ù¿À·Î ¼ºÀβ²¼­ ¿ì¸®´õ·¯ ¡°ÀÌ °â¼ÕÀÌ ³ÊÈñ °¡¿îµ¥ °ÅÇÏ°Ô Ç϶ó, ÀÌ´Â ¿¹¼ö ±×¸®½ºµµ²²¼­ ÇÔ²² ÇÔÀ̶ó.¡± À» ¸ð¹æÇϵµ·Ï ÁÖÀåÇϽŠÈǸ¢ÇÑ º»º¸±âÀÔ´Ï´Ù.


 
¾î¶»°Ô °â¼ÕÇÏ°í ¼ø¸íÇØ¾ß ÇÒ±î¿ä? °â¼ÕÀ» °®´Â´Ù´Â °ÍÀº ¼¼ °¡Áö µ¿±â°¡ ÀÖ½À´Ï´Ù.

 

1)°â¼ÕÀº âÁ¶ÁÖ¿¡ ´ëÇÑ ÇÇÁ¶¹°ÀÇ ¿Ã¹Ù¸¥ ó½ÅÀÔ´Ï´Ù. ¿ì¸® ¾È¿¡ ÀÖ´Â ¸ðµç ÁÁÀº °Í, ¿ì¸®´Â ÀÌ°ÍÀ» õÁÖ²² µ¹¸³´Ï´Ù. ¿ì¸®´Â ¹«(Ùí)ÀÇ »óÅ¿¡¼­ Áö¿òÀ» ¹Þ¾Ò´Âµ¥, ¿ì¸® È¥Àڷμ­´Â ¾Æ¹«°Íµµ ¾Æ´Õ´Ï´Ù. ±×·¯´Ï ¿ì¸® ¾È¿¡ ÀÖ´Â ¼±ÇÑ °ÍÀº ÁÖ´ÔÀÇ °ÍÀÔ´Ï´Ù. ÁÖ²²¼­ ¿ì¸®¿¡°Ô ÁֽŠ°ÍÀÔ´Ï´Ù. ±×ºÐÀº ¸ðµç ¼±ÇÑ °ÍÀÇ Ã¹ ±Ù¿øÀ̸ç, ³ª¸ÓÁö °ÍµéÀº ´ÜÁö Áß°³¹°¿¡ ºÒ°úÇÕ´Ï´Ù.

 

¿¹¸¦ µé¾î ºÎ¸ð¶õ »ý¸íÀ» Àü´ÞÇÑ ºÐÀÌÁö¸¸ »ý¸íÀÇ ¿øõÀº ¾Æ´Õ´Ï´Ù. ¿ÀÁ÷ Àü´ÞÀÚ¿¡ ºÒ°úÇÕ´Ï´Ù. ¿ì¸®°¡ µÎ °³ÀÇ ´«, µÎ °³ÀÇ ±Í, µîÀ» °®°Ô²û ºÎ¸ð°¡ °áÁ¤ÇÏ´Â °ÍÀÌ ¾Æ´Ï¶ó, ºÎ¸ð¿¡°Ô ´Þ·ÁÀÖ´Â °ÍÀÌ ¾Æ´Ï°í õÁÖ²²¼­ °áÁ¤ÇϽŠ°ÍÀÔ´Ï´Ù.

 

¿ì¸®¿¡°Ô ¼ÓÇÑ ÁÁÀº ¸ðµç °ÍµéÀº õÁÖ´Ô²² ±Í¼ÓµÈ´Ù¶ó´Â °ÍÀ» ÀνÄÇÏ´Â °ÍÀÌ °â¼ÕÀÇ À¸¶äÀÌÀÚ ÇÊ¿äÇÑ ÇàÀ§ÀÎ °ÍÀÔ´Ï´Ù. ¸ðµç ¼±ÇÑ Ã¹Â° ±Ù¿øÀÇ ¿µ±¤À̽ŠõÁÖ²²¼­´Â ¿ì¸®°¡ ÁÖ´ÔÀ¸·ÎºÎÅÍ ±× ¿µ±¤À» Å»ÃëÇÏ·Á´Â °ÍÀ» ¿ë³³ÇÏÁö ¾ÊÀ¸½Ê´Ï´Ù. ¡°³ª´Â ÁÖ(¾ßÈÑ)ÀÌ´Ï, ÀÌ´Â ³» À̸§À̶ó. ³ª´Â ³» ¿µ±¤À» ´Ù¸¥ ÀÚ¿¡°Ô, ³» Âù¾çÀ» ¿ì»ó(éÏßÀ)¿¡°Ô ÁÖÁö ¾Æ´ÏÇϸ®¶ó.¡±(ÀÌ»ç¾ß42:8)


2)¿ì¸® ¾È¿¡ ÀÖ´Â ¼±ÇÑ ¸ðµç °Í, ÀÌ°ÍÀ» õÁÖ²² µ¹·Á¾ß ÇÑ´Ù´Â, Á¸ÀçÀÇ ¿µ¿ª»Ó¸¸ ¾Æ´Ï¶ó ÇൿÀÇ ¿µ¿ª¿¡¼­µµ, õÁÖ²²¼­ ¿ì¸®µé µµ¿ì½ÃÁö ¾ÊÀ¸¸é ¾î¶°ÇÑ ¼±ÇÑ Àϵµ ¿ì¸®°¡ °áÄÚ ÇÒ ¼ö ¾ø½À´Ï´Ù. ¡°³ª´Â Æ÷µµÁÙ±â¿ä, ³ÊÈñ´Â ±× °¡Áö¶ó. ³»°Ô ¸Ó¹«´Â ÀÚ´Â ³ª ¶ÇÇÑ Àú¿¡°Ô ¸Ó¹«¸£¸ç ¸¹Àº ½Ç°ú¸¦ ¸Î´À´Ï, ´ëÀú ³ÊÈñ°¡ ³ª ¾øÀÌ´Â ¾Æ¹«°Íµµ ÇÏÁö ¸øÇÔÀÏ»õ´Ï¶ó.¡±(jn15:5) ¼ºÃÑ¿¡ ÀÇÁ¸ÇÔÀ¸·Î½á ¿ì¸®°¡ ¼±ÇÑ ÀÏÀ» ÇÒ ¼ö ÀÖ´Ù´Â ±× ÀÇÁ¸¼ºÀ» ¾Æ¿ï·¯ ÀνÄÇØ¾ß ¸¸ ÇÕ´Ï´Ù.

 

ÈçÈ÷ õÁÖ²²¼­ ¿ì¸®µé µ½±â À§ÇØ ¿ì¸®°¡ °£Ã»ÇÏ´Â °ÍÀ» ±â´Ù¸®½ÃÁö ¾Ê½À´Ï´Ù. (¿ÀÈ÷·Á)±× ºÐ²²¼­´Â ¿ì¸®ÀÇ ¿äûÀÌ ¾ø¾îµµ ¸¹Àº ÀºÃÑÀ» Áּ̽À´Ï´Ù. ±×·¯³ª ÁÖ²²¼­´Â ÀÌ ¸ðµç ÁÁÀº Çà½ÇÀÇ ±Ù¿øÀÌ½Ã¸ç ¿ì¸®°¡ ´õ ¿äûÇϱ⸦ ¿øÇÑ´Ù¶ó´Â Á¡À» ¿ì¸®°¡ ÀνÄÇÏ±æ ¿øÇϽʴϴÙ. ¡°±¸Ç϶ó, ³ÊÈñ¿¡°Ô ÁÖ½Ç °ÍÀÌ¿ä. ãÀ¸¶ó, ¾òÀ» °ÍÀÌ¿ä. µÎµå¸®¶ó, ³ÊÈñ¿¡°Ô ¿­¾îÁÖ¸®´Ï.¡±(¸¶Å׿À 7:7)


¸£Æäºê¸£ ´ëÁÖ±³´ÔÀº ¿ì¸®¸¦ ³Ê¹«³ª »ç¶ûÇϽô Çϴÿ¡ °è½Å ¼ººÎ²² »ç¶û½º·± ÀÇÁ¸À̶ó´Â Á¡¿¡¼­ »ì¾Æ°¥ ¼ö ÀÖµµ·Ï ¡°ÃµÁÖ´Ô²² ÀÇŹ¡±À» ¸¹ÀÌ ÁÖÀåÇϼ̽À´Ï´Ù. Çö´ë ¼¼»óÀÇ µå¶ó¸¶, ÀÌ°ÍÀº ¡°ÃµÁַκÎÅÍÀÇ ÀÚÀ¯¡±À» ¿øÇϸç õÁÖ²² ÀÇÁ¸ÇÑ´Ù´Â Á¡À» ºÎÀÎÇÕ´Ï´Ù. ÀÌ¿Í °°Àº °­Å»ÀÇ ±íÀº (Àΰ£ÀÇ)ÀÚ¼¼°¡ À̲ô´Â °ÍÀ» º¸°Ô µÇ´Â µ¥, ¹ÙƼĭÀÇ µå¶ó¸¶´Â ÀÌ¿Í °°Àº ¼¼¼ÓÀûÀÎ »ý°¢À¸·Î À̲ø°í, ƯÈ÷ Á¾±³ÀÇ ÀÚÀ¯´Â ½ÇÁ¦ÀûÀ¸·Î õÁÖ´ÔÀ¸·ÎºÎÅÍ ¾î¶°ÇÑ µ¶¸³À» À̲ø¾î³»´Â °ÍÀÔ´Ï´Ù.

 

3)ºÒÇàÇÏ°Ôµµ, Á¸Àç ¹× Çà½Ç¿¡¼­ÀÇ ÀÌ µÎ °¡Áö µ¶¸³µéÀº ¿ì¸® ¸¹Àº À̵鿡°Ô ¿ì¸®¸¦ °â¼ÕÀ¸·Î À̲ø°Å³ª ±× °â¼Õ °¡¿îµ¥ »ìµµ·Ï Çϱâ À§ÇÑ ÃæºÐÇÑ µ¿±â°¡ µÇÁö ¸øÇÕ´Ï´Ù. ±×·³À¸·Î, õÁÖ´ÔÀÇ ÁöÇý ¼Ó¿¡¼­ ÁÖ´ÔÀº Àΰ£ÀÌ Á˾ÇÀ¸·Î ¶³¾îÁö´Â °ÍÀ» ¸·Áö ¾Ê½À´Ï´Ù. Àΰ£ÀÌ (ÁË¿¡ ¶³¾îÁö°Ô Çã¿ëÇϽô °ÍÀº)ÈξÀ ´õ Ä¿´Ù¶õ °â¼ÕÇÔÀ» °®Áú ¼ö ÀÖµµ·Ï ¾Ë°Ô Çϱâ À§ÇÔÀÔ´Ï´Ù. ¿ì¸® ÀÚ½ÅÀÇ °ú°ÅÀÇ Á˾Ç(¾î¶² »ç¶÷Àº ¸¹°í, ¾î¶² À̵éÀº Àû°ÚÁö¸¸, ¸ðµç À̵éÀÌ ÃÖ¼ÒÇÑÀÇ ¼ÒÁ˸¦ °®°í Àִµ¥)Àº ¿ì¸®°¡ °â¼ÕÇÒ ¼ö ÀÖµµ·Ï Ä¿´Ù¶õ µ¿±â°¡ µË´Ï´Ù. ¼ÒÁ˸¦ Áö´Ñ ¿ì¸®ÀÇ ¿¬¾àÇÔÀº -- ÀÌ°ÍÀº ÀÏ»ý µ¿¾È ÀÚÁÖ ¿À·§µ¿¾È Áö¼ÓµÇ´Âµ¥ -- ¿ì¸® ÀÚ½ÅÀ» °â¼ÕÇϵµ·Ï ¸¸µå´Â Å« µ¿±â°¡ µË´Ï´Ù.

 

¼³·É ¼º³à ¾Æ±â ¿¹¼ö Å×·¹»çó·³ ¼ÒÁ˸¸À» °®°í ÀÖ´Ù ÇÏ´õ¶óµµ ¼º³à²²¼­´Â ¸¸¾à õÁÖ²²¼­ Àڱ⸦ º¸È£ÇϽÃÁö ¾Ê¾Ò´õ¶ó¸é ÀÚ±â´Â ³Ê¹«³ª ¸¹Àº ´õ¿í ´õ ÅëźÇÒ Á˾ǿ¡ ºüÁ³À» °ÍÀ̶ó°í ÀÌÇØÇß½À´Ï´Ù. ±×·¡¼­ ÀÌ¿Í °°Àº ¿¬¾àÇÔÀº ¿ì¸®¸¦ °â¼ÕÇÏ°Ô ¸¸µå´Â ÈǸ¢ÇÑ µ¿±â°¡ µË´Ï´Ù. ÁË¿¡ ¸Ó¹°·¯¼­´Â ¾ÈµË´Ï´Ù. Àý´ë·Î ¾ÈµÅ¿ä! °ú°ÅÀÇ Á˵éÀÌ ÀÌ¹Ì ¿ì¸®¸¦ °â¼ÕÀ» °ø°íÈ÷ ÇÏ°Ô²û ¸¹°íµµ ÃæºÐÇÑ µ¿±â°¡ µÇ´Â °ÍÀÔ´Ï´Ù.

 

¿ì¸®´Â ¡¹úÀ» ¹ÞÀ» ¸¸ Çß°í ±×·¡¼­ ±×¸®½ºµµ²²¼­ ¿À¼ÌÀ¸¸ç ¿ì¸®ÀÇ Á˸¦ ¿ë¼­ÇϽðí õÁÖ´ÔÀÇ Àڳడ µÇ°Ô Çϼ̽À´Ï´Ù. Áø½Ç·Î ÁÖ´Ô²²¼­´Â ¾ÇÀ» ¾ÇÀ¸·Î °±Áö ¾ÊÀ¸¼Ì½À´Ï´Ù. ¿ÀÈ÷·Á ¼±ÇϽÉÀ¸·Î ¿ì¸®ÀÇ Á˾ÇÀ» À̱â¼Ì½À´Ï´Ù.(·Î¸¶¼­ 12:21) ¾ÆÀü°ú °°ÀÌ ¿ì¸®´Â ÀÌ·¸°Ô ¿ÜÃľ߸¸ ÇÕ´Ï´Ù. ¾ÆÀüÀº ¸Ö¸® ¼­¼­ °¨È÷ ´«À» Çϴ÷ΠµéÁöµµ ¸øÇÏ°í ¿ÀÁ÷ Á¦ °¡½¿À» Ä¡¸ç À̸£µÇ ¡°ÃµÁÖ¿©, ³ª ÁËÀÎÀ» ºÒ½ÖÈ÷ ¿©±â¼Ò¼­.¡±(·ç±î18:13)


º¹µÈ °â¼ÕÀ¸·Î ¸»¹Ì¾Ï¾Æ ÁÖ²²¼­ ´Ù½Ã ¿À½Ç ¶§ Ä¿´Ù¶õ »ó±ÞÀ» ¹Þ°Ô µË´Ï´Ù. ¡°¶Ç ´©±¸µçÁö Àڱ⸦ ³ôÀÌ´Â ÀÚ´Â ³·¾ÆÁú °ÍÀÌ¿ä ³·Ãß´Â ÀÚ´Â ³ô¾ÆÁö¸®¶ó.¡±(¸¶Å׿À23:12) ¡°ÀÌ·± º¯ÀÌ µÇ±â ½ÃÀÛÇÒ ¶§¿¡´Â ³ÊÈñ´Â ¸Ó¸®¸¦ µé°í ¿ì·¯·¯º¸¶ó. ´ëÀú ³ÊÈñµéÀÇ ±¸¼ÓÇÔÀÌ °¡±î¿Ô´À´Ï¶ó.¡± (·ç±î21:28)

 

(¿À´ÃÀÇ º¹À½¸»¾¸À» ÀÐ°í ³ª¼­)¿ì¸® ÁÖ´ÔÀÇ ¸»¾¸ÀÇ °á·ÐÀº ÀÌ°ÍÀÔ´Ï´Ù. ¡°³ÊÈñ ¸¶À½ÀÌ Å½½ÄÇÔ°ú ¼ú ÃëÇÔ°ú »ý¸íÀ» µ¹¾Æº¸±â·Î °ñ¸ôÇÏ´Ù°¡ ºÎÁöºÒ°¢¿¡ Àú ³¯ÀÌ ³ÊÈñ¸¦ ¾ö½ÀÇÒ±î Á¶½ÉÇ϶ó. ´ë°³ Àú ³¯ÀÌ ¸¶Ä¡ ±×¹°°ú °°ÀÌ ¿Â ¼¼»ó¿¡ »ç´Â ¸ðµç »ç¶÷À» ¾ô¾î ½Î¸®´Ï ÀÌ·¯¹Ç·Î ³ÊÈñ´Â ±ú¾î ÀÖ¾î Ç×»ó ±âµµÇÏ¿© ÇÏ¿©±Ý ÀåÂ÷ ¿Ã ¹Ù ÀÌ ¸ðµç ȯ¶õÀ» ÇÇÇÏ°í ¶Ç ÀÎÀÚ ´ëÀü¿¡ ¼­ ÀÖÀ» ¸¸ÇÑ ÀÚ µÇ°Ô Ç϶ó.¡±(·ç±î 21:34-36)

 

°â¼ÕÀÇ °¡Àå ¾Æ¸§´Ù¿î ¸ð¹üÀ̽Šº¹µÇ½Å ¸¶¸®¾Æ¿©, ´ç½Å°ú õÁÖ ¼ºÀڷκÎÅÍ ÀÌ ¾Æ¸§´Ù¿î ´öÇàÀ» º»¹ÞÀ» ¼ö ÀÖ´Â ÀºÃÑÀ» ÁֽÿɼҼ­. ±×¸®ÇÏ¿© ¸¶Áö¸· ³¯¿¡ »ç¶÷ÀÇ ¾Æµé ¾Õ¿¡ ¼³ ¼ö ÀÖ´Â ±ÍÇÑ Á¸Àç°¡ µÇ°Ô ÇϼҼ­.


¼ººÎ¿Í ¼ºÀÚ¿Í ¼º½ÅÀÇ À̸§À» ÀÎÇÏ¿© ÇϳªÀÌ´Ù.  ¾Æ¸à.  


ÇÁ¶û¼Ò¾Æ ·¹³× ½ÅºÎ(¼º ºñ¿À10¼¼È¸ ¾Æ½Ã¾Æ °ü±¸ ¼Ò¼Ó »çÁ¦)



The Second Coming


In the name of the Father and of the Son and of the Holy Ghost. Amen


Today you have heard again, as last Sunday, Our Lord Jesus Christ announcing the calamities at the end of the world and His second coming: ¡°And then they shall see the Son of man coming in a cloud, with great power and majesty¡± (Lk 21:27). It is an article of Faith, which we proclaim in the Creed: ¡°I believe¡¦ in Jesus Christ¡¦ who shall come again to judge the living and the dead.¡±


There are two comings of Christ: the first at Christmas more than 2000 years ago, the second at the end of the world. The first coming was in weakness and humility; the second will be in power and majesty. The first coming was to exercise Mercy; the second coming will be to exercise Justice. The first coming was in order to save sinners; the second coming will be in order to judge. If He had not come a first time to save, there would be nobody on His right side at the end of the world: everybody would be on the left!


Our Lord Jesus Christ is the Son of God, the Word of God. When He came first in the world, it was like what he said in his parable: ¡°The sower went out to sow his seed¡± (Lk 8:5). The seed is humble, little hardly visible in a field. Yet it brings forth much fruit.


But how did we receive Christ when He came first? St John said: ¡°He came unto his own, and his own received him not. But as many as received him, he gave them power to be made the sons of God, to them that believe in his name¡± (Jn 1:11-12). It is therefore most important to see how we received Him.


¡°The sower went out to sow his seed. And as he sowed, some fell by the way side, and it was trodden down, and the fowls of the air devoured it. And other some fell upon a rock: and as soon as it was sprung up, it withered away, because it had no moisture. And other some fell among thorns, and the thorns growing up with it, choked it. And other some fell upon good ground; and being sprung up, yielded fruit a hundredfold¡± (Lk 8:5-8).


At the second coming, we shall be judged on how we received Christ at his first coming: did we receive Him as the good ground, that brings forth much fruit in patience?


There is one virtue, which is characteristic of the first coming of Christ, and upon which I would like to insist. Christ came first in humility; He will come again in Majesty. Sin entered into the world by the pride of the Devil and of our first parents who wanted to be like to God by their own doing. Pride led to disobedience and rebellion. Our Lord Jesus Christ came to save us by the loving humility and obedience of His Sacrifice. This is the great virtue that He wants to see in us: ¡°Take up my yoke upon you, and learn of me, because I am meek, and humble of heart: and you shall find rest to your souls¡± (Mt 11:29). And St Peter tells us: ¡°do you all insinuate humility one to another, for God resisteth the proud, but to the humble he giveth grace¡± (1 Pet 5:5). Indeed, human pride is meaningless in the sight of the Most High, as Isaias beautifully says: ¡°For thus saith the Most High and the Eminent that inhabiteth eternity: and his name is Holy, who dwelleth in the high and holy place, and with a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite¡± (Is. 57:15).


Humility was the great virtue of Our Lady: ¡°Because he hath regarded the humility of his handmaid; for behold from henceforth all generations shall call me blessed¡± (Lk 1:48). Our Lady was assumed into heaven and exalted above all, even the angels, ¡°because every one that exalteth himself, shall be humbled; and he that humbleth himself, shall be exalted¡± (Lk 14:11). In order to be exalted with Christ at his second coming, we ought to humble ourselves as He did in his first coming.


¡°For let this mind be in you, which was also in Christ Jesus: Who being in the form of God, thought it not robbery to be equal with God: But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. He humbled himself, becoming obedient unto death, even to the death of the cross¡± (Phil 2:5-8). This is the great example that St Paul urges us to imitate: ¡°let this mind be in you, which was also in Christ Jesus!¡±

How? Humility has three motives.


1/ It is the right positioning of a creature with regard to its Creator: all good that is in us, we owe it to God. We are created out of nothing; by ourselves, we are nothing. All good in us, we owe it to God: He gave it to us. He is the first cause of all good. Other causes are just intermediary: for instance, parents only transmit life; they are not source of life, only transmitters: they did not decide that we would have two eyes, two ears, etc. it was not up to them! God had decided that. Acknowledging that we owe all the good that may be in us to God is a first and very necessary act of humility. That glory of being the first cause of all good, God will not permit us to take it away from Him: ¡°I the Lord, this is my name: I will not give my glory to another, nor my praise to graven things (idols)¡± (Is. 42:8).


2/ Not only in the domain of being, all good that is in us, we owe it to God; but also in the domain in action, we cannot do any good without God helping us: ¡°I am the vine: you the branches: he that abideth in me, and I in him, the same beareth much fruit: for without me you can do nothing¡± (Jn 15:5).


We ought to acknowledge also that dependence in action, by asking His grace to help us do good. Often God does not wait for us to ask in order to help us: He already give many graces without us asking; but He wants us to acknowledge that He has been the source of these good actions, and wants us to ask for more: ¡°Ask, and it shall be given you: seek, and you shall find: knock, and it shall be opened to you¡± (Mt 7:7).


Archbishop Lefebvre used to insist a lot on that ¡°dependence on God¡±, to live in that loving dependence upon our Heavenly Father, who cares so lovingly for us. It is the drama of the modern world, that wants to be ¡°free from God¡± and refuses to acknowledge that dependence. One sees in what depth of depravity such attitude leads. And it was the drama of Vatican II to give into these worldly ideas, especially by ¡°religious freedom,¡± which practically claims a certain independence from God.


3/ Unfortunately, these two dependences, in being and in action, are not sufficient motives for many of us in order to bring us to and keep us in humility. Therefore, in His divine Wisdom, the Good Lord does not prevent man to fall into sin, so that he may find therein an even much greater motive of humbling himself. Our own past sins (more in some persons, less in others, but all have some, at least some venial sins) are a great motive for us to humble ourselves; our weaknesses with venial sins – that often remain long in life – are also a great motive to humble ourselves. Even if one only has venial sins, like St Thérèse of the Child Jesus, she understood that if Christ had not protected her, she would have fallen in so many other much more grievous sins. So that weakness should be a great motive to humble ourselves. Not that we should remain in sin: not at all! But that the past ones are already too many, and enough of a motive to deepen our humility.


We deserved chastisements, and Christ came and forgave our sins and made of us children of God: truly He did not render evil for evil, but overcame our evils by His goodness (see Rom 12:21). With the publican, we should say: ¡°And the publican, standing afar off, would not so much as lift up his eyes towards heaven; but struck his breast, saying: O God, be merciful to me a sinner¡± (Lk 18:13).


Blessed humility, that will obtain such a great reward when Christ will come again: ¡°whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted¡± (Mt 23:12). ¡°When these things begin to come to pass, look up, and lift up your heads, because your redemption is at hand!¡± (Lk 21:28).


And here is the conclusion of Our Lord¡¯s words (after the passage read today in the Gospel): ¡°And take heed to yourselves, lest perhaps your hearts be overcharged with surfeiting and drunkenness, and the cares of this life, and that day come upon you suddenly. For as a snare shall it come upon all that sit upon the face of the whole earth. Watch ye, therefore, praying at all times, that you may be accounted worthy to escape all these things that are to come, and to stand before the Son of man¡± (Lk 21:34-36).


May the Blessed Virgin Mary, the most beautiful model of humility, obtain for us the grace to imitate her, and her Divine Son in this beautiful virtue, so that we may be worthy to stand before the Son of man at the last day!


In the name of the Father and of the Son and of the Holy Ghost..  Amen.


Fr. F. Laisney