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Protestants Rejecting Catholic Truths
Q1 ¡°Protestants refuse the truth (Catholic truths), like you said. But they lead good lives. They live accepting contraception.¡±
A1 ¡°whosoever shall keep the whole law, but offend in one point, is become guilty of all¡± (Jac. 2:10). If they offend on the first Commandment (that binds us to have the true faith), one cannot truly say that ¡°they lead good lives¡±. Such life is not good enough. The reverse is also true: if one keeps the first Commandment, by having the Catholic faith, yet offends on the sixth Commandment, he too does not live a good life. St Thomas Aquinas says: ¡°bonum ex integra causa – good requires integrity¡±, i.e. no gap, no failure. A good canoe is a wall that has NO hole; if a canoe has one hole, no matter where, such canoe will not be able to float. One mortal sin is sufficient to put one into Hell. Therefore we must avoid ALL mortal sins. Venial sin are on ¡°light matter¡± and thus are not sufficient to cut from God; yet they are dangerous because they weaken our spiritual life and thus are the slippery road towards mortal sin (especially ¡°deliberate venial sin¡±, such as a deliberate lie on a matter that does not harm our neighbour: if it would harm our neighbour, it could be a mortal sin). Hence we must work to avoid even venial sins.
Let us all pray for these protestants, that they may depose their ¡°protests¡± and embrace the Catholic Faith. Then the virtues that they may practice will become fruitful unto life everlasting. Indeed, as St Augustine says, outside the Catholic Church one can have everything¡¦ except salvation! Because of the lack of charity: one cannot reject the Church and truly love our Lord Jesus Christ; and without charity ¡°even if one would have faith able to move mountains, or would deliver one¡¯s body to be burnt, it profiteth NOTHING!¡± Hence St Thomas Aquinas says that Charity is the ¡°form of virtues¡±, it makes them alive, and fruitful unto eternal life. And Charity requires that one loves Christ AND His Church, the Catholic Church!
Q2 ¡°Most Protestants have this mantra, to go back to the original church, with house services, no visible hierarchy, because the Catholic Church such as we know today, will be unrecognisable by St. Peter and the Apostles. In fact, this idea was picked up by new movements within the Church such as the Neo-Catechumenal Way... The simpler the better.¡±
A2 If St Peter would come back today and look around, he will certainly NOT recognise himself in the Protestant services, because he would not see there the bishop as the head of the local church (or the priest, his delegate), and he would not see the offering of the ¡°Sacrifice of the Body and Blood of Christ¡± (an expression already found in St Cyprian, but which certainly comes from much earlier); he would not find there the FAITH in the real Presence (as St Justin very clearly teaches less than 50 years after the death of St John: ¡°we have been taught [by whom if not by the Apostles, since he is so close to them?] that the food which is blessed by the prayer of His word, ¡¦, is the flesh and blood of that Jesus who was made flesh.¡±) He would probably have a hard time to recognise the New Mass, for the same reasons, that they do not give proper adoration to our Lord Jesus Christ (remember St Augustine saying: ¡°not only I do not sin if I adore [Jesus in the Blessed Sacrament], but I SIN IF I DON¡¯T ADORE!¡±
If you put an acorn in the ground, it will grow. Can anyone honestly say that this acorn will not recognise itself in the grown-up tree? But if one comes and starts cutting the tree in an effort to reduce it to the size it had shortly after the acorn had been put into the ground, can anyone say that the acorn would approve that? Certainly not! This is what these protestants and modernist try to do. This is NOT what St Peter wants us to do. He wants us to keep the Faith he had professed and
he had passed onto the generations of Catholics who faithfully passed it on, ¡°transmitting that which they had received¡±: keeping Tradition. And Tradition at its highest degree of solemnity is¡¦ the Traditional Mass!
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