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Taken from ¡°The servant of the Sacred Heart¡± by Fr. Geor


 

 

No man can serve two masters (part II)

 

You are willing to give half to God, half to the world. Supposing for a moment that God were to be satisfied with such a division, do you think the world will be? Will not times come when it will ask of you not part but everything? Will not occasions arise when it is a question of pleasing men on the one hand and of avoiding downright mortal sin on the other? What then will you do? Will you at such a crisis be strong enough to trample under foot human respect?


A Saint would have that strength; but what of one who has grown into the habit of unworthy condescensions, the practice of pleasing human opinion at any cost? Will he come out victor, or may we not rather expect from such a Christian such conduct as that of Pontius Pilate?

That timid judge, quite able to recognize the innocence of the Prisoner brought before him and the hostile passion that raged against Him, tried to avoid condemning the accused without arousing the anger of the accusers. So we see him engaged in a series of miserable expedients. He sends Christ to be judged by Herod, on the pretense that Christ was the subject of Herod; but this artifice fails and the burthen of decision is again left on his hands.

Now, if he condemns Christ to death, he incurs the guilt of an enormous injustice; if he sends him away acquitted, he incurs the anger of the whole synagogue. He tries again a middle course: He will spare the Savior's life, but he will disgrace and torture Him. "I will chastise Him and send Him away," he says. So he inflicts on the innocent victim the barbarous cruelty of the scourging.

But this is far from gratifying the enmity of the chief priests and the Pharisees. They insist that the Man they hate is deserving of crucifixion, and that He must be sentenced to nothing less. Then Pilate tries yet another subterfuge. He will not declare Christ innocent, but will avoid pronouncing His condemnation; he will find the means in the established custom of releasing one criminal named by the people at the festival of the Passover.


But here again he is disappointed. How his cowardly and crooked policy utterly fails, how it brings its contriver to add crime to crime, ending in the blackest of all conceivable crimes! Pilate grants at last all that is clamored for; he condemns to an ignominious death the Son of God, in spite of all Divine and human laws, in spite of the visions and fears and warnings of his wife, in spite of the reproaches of his own conscience.


Taken from ¡°The servant of the Sacred Heart¡± by Fr. Geor